The Free Thinkers guide to the Bible

Part 2 #4 - The Rebellion of Miriam and Aaron

Revealing the veiled battle for Authority

Welcome back to the Free Thinkers guide to the bible. I created this series so that ‘anyone’ can explore and understand the bible. You don’t need to be a biblical scholar; all you need is a desire to see what is written. I will present to you several biblical examples and demonstrate the process of sifting the accounts to reveal the hidden. This process is very similar to archeology, where the layers are excavated and analyzed. Just not the dirty part, though you will be digging up some dirt along the way.

Warning:

The series unfolds like a story in a book. Please study the content in the order it is presented in order to have the best experience.

When reading the bible or listening to a Priest, Rabbi or Pastor, have you heard or read contradictions, peculiarities or repetitions that caused your subconscious mind to pause and attempt to reconcile them? Like myself, You may have told yourself “I’m sure there is a reasonable explanation for this”, or “I will look into that later”… more than likely you never got around to it, or decided like the majority of people, that you would trust those with more experience than yourself.

If you are tired of relying on religious authorities to answer the difficult questions with unsatisfying responses that raise more questions than they answer. If you truly seek answers; continue reading the presentations in this series and I will show you how to easily explore the Bible and answer the hard questions yourself.

The series provides you with numerous examples of two distinct groups of scribal authors/redactors.

The first group is the "A" authors/redactors who focus on priestly matters; laws, rules and observances, as well as the tabernacle/temple services and offerings. The "A" authors and writing styles range from literary artisans to unskilled writers whose works are easily identified.

The second group consists of the “B” and “D” author(s)/redactor(s).

The “D” author/redactor chronicles the first person Moses account of the wilderness travels.

The “B” author(s)/redactor(s) wrote the stories in Genesis; Israel’s time in Egypt and the wilderness travels in Exodus and Numbers.

The “B” wilderness accounts harmonize with the “D” author’s first person Moses accounts; and is the reason they are grouped together.

In the study we compare the accounts and explore the differences between them to determine why the "A" priestly authors/redactors intentionally created similar yet separate accounts of many of the “B” author(s)/redactors stories.

In the second part of the series we explore unusual and complex passages that portray Moses and Aaron in diminished or elevated situations. We submit to you that these contrasts were deliberately placed in strategic areas to influence the reader.

Before beginning please read Numbers chapter 12

Miriam and Aaron Oppose Moses “B”

Num 12:4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation/Tent of meeting (Ohel Moed). And they three came out. 5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle/Tent (Ohel), and called Aaron and Miriam: and they both came forth. 6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. 7 My servant Moses is not so, who is faithful in all mine house. 8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? 9 And the anger of the LORD was kindled against them; and he departed. 10 And the cloud departed from off the tabernacle/Tent (Ohel); and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

Num 12:1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.

3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)

4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. 5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. 6 And he said, hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

7 My servant Moses is not so, who is faithful in all mine house. 8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? 9 And the anger of the LORD was kindled against them; and he departed.

10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. 11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned. 12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee. 14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

Aaron and his sister Miriam spoke against Moses’ wife and against his authority as spokesman for the Creator. Miriam is plagued with leprosy for her part in the rebellion. There are no consequences for Aaron written regarding his part in the rebellion beyond an admonishment from the Creator.

We will use this information to build a foundation for our future studies

Please continue the series with Part 2 #5 The heresy of Peor